Helnwein: Ich bin trotz allem gerne in Los Angeles, muss ich sagen. Ich geniesse es, wenn ich früh in der Morgensonne durch die ausgestorbenen Strassen Downtowns ins Atelier gehe, vorbei all den Graffiti-Kunstwerken an den Fassaden der heruntergekommenen Industriebauten und dem Abfall auf der Strasse. Bis Mittag lebe ich in einer Ghost-Town, da hier vorher kaum einer auf ist. Es ist ein bisschen wie in einem Film. Es hat was von "Blade-Runner", der ja auch hier gedreht wurde. Verfall hat seine eigene Faszination und Ästhetik. ...

LARGE-scale art installations dotted around Waterford’s city centre depicting war images are causing controversy because of their graphic content.
The exhibition, The Last Child, by Austrian-born and Waterford-based artist Gottfried Helnwein, is part of the Waterford Fringe Festival and includes a variety of work placed at strategic locations in the city, such as the Quays, the Clock Tower, City Hall and John Roberts Square. Among the material featured in the images are depictions of children with guns and a child lying down, covered with blood, as well as various shots of children with their eyes closed, as if dead. ...

Ve dvaceti namaloval Gottfried Helnwein vlastní krví obraz "führera“. Vedení grafické školy ve Vídni, kde studoval, obraz zabavilo a autora vyloučilo. Nyní je někdejšímu studentu-provokatérovi šedesát, při osobním setkání působí vyrovnaně a vyhlíží jako rocker a šaman v jedné osobě. Jeho hyperrealistické obrazy připomínají temnou nacistickou minulost, obrazy nevinných dětí ztělesňujících krásu a čistotu rané duše. Výstavu nazvanou Angels Sleeping hostí do konce srpna pražská Galerie Rudolfinum. ...

The thing you should know about this "Rosenkavalier" is that it is terrific. Richard Strauss' opera sounds great and looks sensational. It is excellently sung, sumptuously conducted by Kent Nagano and, thanks to Gottfried Helnwein, wondrously strange.
Helnwein — the Austrian artist (painter, photographer, performance artist, filmmaker) who has a studio in downtown L.A. — is known for everything from Marilyn Manson videos to Holocaust installations. He is responsible for the sets, costumes and that ad (which, by the way, looks like an image from a recent staging of a Schumann oratorio that Helnwein designed in Düsseldorf).
Helnwein's vision of "Rosenkavalier" is monochromatic and a riot of color. It is oddly traditional yet seriously odd. It is updated but couldn't be more 18th century. And none of those opposites contradicts. ...

...these photo-paintings appear even more real than a photograph: they are hyper-real, super-saturated depictions of the world that surrounds us, as we would like to see it. Helnwein’s landscapes offer us the world as we see it in our mind’s eye, our memories.
What is certain is that with these works Helnwein has raised the bar for artists to come with art that is groundbreaking in terms of scale, skill and vision. Painted mountains, fields and sky can never be the same again. ... ...

While it is a painting, Epiphany is typical in its almost interchangeable use of photography and painting: both played their part in the achievement of the eventual, quasi-photographic image. He is a fine photographer, and his photographic portraits of Kilkenny children (enlarged to an enormous scale) form one strand of his festival exhibitions. The careful adaptation of existing imagery is another trait, and his references extend back through fine art history as well as history itself... ...

In Wirklichkeit ist Helnwein kaum einzuordnen. Bei ihm findet sich ebenso ein kleinmeisterliches Werk skurril-phantastischer Zeichnungen in der Nachfolge von Redon und Kubin. Meist vergessen wird auch sein Engagement gegen autoritäre Erziehung, Wettrüsten, Verschmutzung der Umwelt und Psychiatrie. Helnwein hat die Motive und Formen der Populärkultur in teils karikierender, teils grotesk verfremdender Absicht verwendet. Sein penetranter Hypernaturalismus beunruhigt, grenzt an ironische Übertreibung. Die Brecht-Benjaminsche Maxime "Nicht an das gute Alte anknüpfen, sondern an das schlechte Neue" hat bereits seine Anfänge in den frühen siebziger Jahren bestimmt.
So wurde für ihn das grenzüberschreitende Arbeiten mit Mitteln ebenso der Fotografie, Comic strips, Science-fiction wie der realistischen Malerei eine selbstverständliche Konsequenz.
Helnwein hat den "ruhig theatralischen" Verzückungsgestus seines Selbstbildnisses mit der heroischen Haltung der leidenden Sebastians-Figur verglichen und beides zum Stigma des Künstlers im 20. Jahrhundert, einer quasi religiösen Erlöserfigur, verallgemeinert. Sein poetischer Bildtitel bringt den Betrachter zusätzlich auf die richtige Spur. Die optische Montage des modernen Künstlers als Schmerzensmann mit dem Landschaftsbild Friedrichs projiziert die gescheiterte Hoffnung der romantischen Rebellion auf die Gegenwart, auf das verinnerlichte, masochistisch gewordene Protestdenken der Moderne und ihre ästhetischen Grenzüberschreitungen. Kehrt die Romantik wieder? Nein, sie hat die Moderne in Wahrheit nie verlassen. Doch verengt und verinnerlicht sich ihre Rebellion in den irrationalen "Körpermetaphysiken" der zeitgenössischen Künstler auf das eigene Fleisch und Blut. ...

"For me, art is a way to fight back against everything I've experienced: I wanted to respond, but I didn't know how to articulate it. But I could paint it. That medium opened all doors. Certain images can reach so deeply into people's souls.
"And I feel also like a witness to my times - that's my duty, my responsibility." One role of art, he believes, is to "force people to look at things they would rather not look at," an impulse he sees in Goya and Shakespeare. ...

« L'intolérance et la violence sont les thèmes qui m'intéressent, mais aussi les icônes de notre temps : les idoles. » Depuis 1980, Helnwein travaille à une série appelée « Visages ». ...

At nights my room was plunged into a deep, red light - my toys, the furniture, my bed, my hands - everything had the same color and seemed to be made of the same soft material. As though the natural laws were suddenly suspended, all matter seemed to glow from the inside out. The explanation for this red magic was the large illuminated star of the Red Army on the roof of the factory across the street, which poured it’s fire nightly into my room. ...

Nachts war mein Kinderzimmer in ein tiefes rotes Licht getaucht - meine Spielsachen, die Möbel, mein Bett, meine Hände - alles hatte die gleiche Farbe und schien aus demselben weichen Material zu sein. Als wären die Naturgesetze aufgehoben, schien alle Materie von innen heraus zu glühen.
Die Ursache dieser roten Wundernächte war der riesige leuchtende Stern der Roten Armee auf dem Dach der Fabrik gegenüber, der nachts seine Glut in meine Kinderstube goß. ...

"Anna aus, ich glaube, Kiel", war die unübersehbare Hauptfigur bei der Eröffnung der Ausstellung des österreichischen Malers Gottfried Helnwein im Russischen Museum in Sankt Petersburg.
Wenn Kunst aus dem Westen den Weg nach Russland findet - um dort zu bleiben -, stehen zwei den Petersburgern inzwischen wohlbekannte Namen dahinter:
Irene und Peter Ludwig, die dem Russischen Museum wieder eine Schenkung gemacht haben.
Mit jeder seiner exakt gezeichneten Hautporen und jeder Wimper ist dieses Kind Subjekt - und nicht nur einfach Objekt für einen Maler, der Gigantismus mit Detailversessenheit kombiniert.
"Menschlichkeit im Riesenmass", interpretierte Ludwig das Bild. ...

TOKYO

Interview with Gottfried Helnwein
Interviewer: ITO Toshiharu
Translation: ENDO Tohru
ゴットフリート・ヘルンヴァイン インタビュー
インタヴュアー： 伊藤俊治
遠藤徹　訳 ...

Gottfried Helnwein looks more like a rock star than an internationally acclaimed artist. Dressed all in black, with a bandanna around his head and dark glasses hiding his eyes, he resembles, in a superficial way, Bono. Like Bono, he is concerned about the most troubling issues of our times: violence, inhumanity and oppression.
There is a cinematic quality to all of Helnwein's works, which seem to be projected on a wide screen. These "stilled cinematic moments," as Crocker curator Diana Daniels calls them, are powerfully affecting. "He deals with difficult subjects in a way that isn't propagandistic," Daniels said. "It's an open-ended way of dealing with historic subjects that are in danger of slipping away from us." Many of the images are very disturbing, and the museum has issued a warning that some images may be challenging for sensitive or younger viewers. But the show is a powerful one, posing questions we all need to contemplate. ...

We met with Helnwein a day after his solo exhibition opened at Friedman Benda in New York. The minute he sat down and started talking, it was as if we were catching up with an old friend. He held nothing back. We discussed our respective childhood experiences, Austrian guilt, isolation, his practice, the importance of art, and what it's like to live in a castle. Helnwein is a real person. ...

Viewers as well as critics describe his work as grotesque, audacious, shocking, and insulting. One who sees him in person is rather surprised at the fact that he is sane.
His works are largescale, photorealistic paintings of horror. The artist has worked in diverse genres including watercolor, oil, and installation. However, his work's primary theme has always referenced his childhood. He does not render the beauty of childhood but spits an audacious, persistent interpretation of war, crime, damage, and holocaust. In "Adoration of the Magi", painted in 1996, for example, five men in Gestapo-like uniforms encircle a baby interpreted as Jesus or Hitler. Helnwein projects his weird vision without hesitation. Despite this uncanny quality, his works gain a high reputation, and are collected by many prestigious art museums around the world, including the Los Angeles County Museum of Art and Smithsonian Museum. ...

Helnwein's realization of the final scene takes the breath away: a view of dozens of bloodied children's bodies, some of them hanging, some of them turning over and over in mid-air, as a vocal ensemble sings their words while kneeling on stage.
This vision connects eerily with an exhibition in the Tel Aviv Performing Arts Centre plaza, adapted from one the Austrian Artist mounted in Cologne in 1988, marking the 50th anniversary of the Nazis' anti-Jewish Kristallnacht. It shows two rows of innocent, haunted-looking child's faces, one row with eyes open; the other with eyes closed, lined up as if in a concentration camp (Selektion is the exhibit's title). ...

Her lips are parted and colored a luscious deep red. The pancake makeup on her face gives off a marble-white glow. A jacket, adorned with braided gold epaulets at the shoulders, yawns open, exposing a wide expanse of skin down her chest. She appears to be about 8 years old.
There was a time, not so long ago, when the subject of Gottfried Helnwein's new, large-format digital prints at San Francisco's Modernism Gallery might have alarmed or even scandalized a viewer. Not anymore -- or at least not so reflexively...
Adults bring a trunkful of contradictory cultural baggage to any representations of children. That's what makes the work of Helnwein so powerful. In his show, "The Child," at the Legion of Honor, deformed infants and bandaged children stir feelings of pity, defiance and uneasiness about exploitation. There's an ambiguously disturbing painting of a girl aiming a gun into an open refrigerator and another of a bare-breasted mother and child surrounded by Aryan soldiers.
But the most haunting images, here and across town at Modernism, may be the ones of children who seem strangely oblivious to the adult gaze. Some of Helnwein's children peer right past the onlooker. Others sleep, dreaming of anything but us behind their silky eyelids. And some, like the enormous, half- shadowed "Head of a Child" at the Legion, see straight through us with cloudless, infinite blue eyes. ...

Artist of inner Turmoil.
Gottfried Helnwein's works from the 1980's are represented by the self-portraits in his "Black Mirror" series. However, these works reach far beyond the boundaries of the ordinary self-portrait. They reflect the inner wants and desperation which lies within the viewer's own self. Helnwein points out the new form of the modern self-portrait which involves the creator and viewer alike. ...

"My first performance was with six-year-old Sandra, who was considered a problem child by her parents. I think her mother had a hard time coping with Sandra’s wicked sense of humor. One time, as protest for being locked in her room, she cut up all her mother’s clothes into tiny little pieces, arranged them in a neat pile in the middle of the floor and called her mum with the innocent voice of an angel. Another time she set fire to her parent’s apartment. She was one tough and mean little lady, but I liked her instantly. She had the pride of a Latino street gang leader. When she looked at you, her piercing little eyes had a very clear message: “Don’t mess with me!” ...